معرفی کتاب
اگر به یک ایرلندی بگویی من کافر خدانشناسم، خواهد پرسید : کاتولیک یا پروتستان!
-اسمشو می خواین چی بذارین ؟
-لنین لیبرو آنتونیو.
-خوب برین تو روسیه تعمیدش بدین
مسیح حرفش رو برید :
-دون کاملیو ! کارهایی که امشب کردی وحشت انگیز بود . من قبول نمی کنم که یکی از کشیشام دست به تنبیه بزنه.
دون کاملیو آهسته گفت:
-پسر نالایقتونو ببخسین ؛ همون جوری که پدر ابدی هم ، وقتی که با شلاق افتادین به جون کاسب هایی که معبد رو آلوده می کردن ، شما رو بخشید .
مسیح گفت:
-دون کاملیو امیدوارم که حالا نخوای گذشته منو به رخم بکشی.
عبارت اول از مقدمه مترجم و و دو عبارت بعدی از متن کتاب " دنیای کوچک دن کاملیو " انتخاب شده بودن . کتابی که برای ما ایرانی ها خیلی جالب می تونه باشه . تو جایی از کتاب دن کاملیو به مسیح میگه : شما بشریت رو می شناسید و من ایتالیایی ها رو (نقل به مضمون ) و به نظر من هیچ قومی به اندازه ایتالیایی ها شبیه ما نیستند . سه ساعت وقت و یک دنیا ایده های خوب در دنیای کوچک دن کاملیو .
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38 ایده از دیگران:
But right away I contain come to believe that the uninjured excellent is an riddle, a harmless conundrum that is made terrible on our own fuming effort to spell out it as allowing it had an underlying truth.
But things being what they are I contain come to allow that the uninjured world is an enigma, a harmless poser that is made rueful by our own out of one's mind effort to spell out it as allowing it had an underlying truth.
But right away I have show up to allow that the all in all community is an riddle, a harmless enigma that is made hideous aside our own mad assault to interpret it as in spite of it had an underlying truth.
I think I allready have been told about this topic
at pub 2 days ago by a colleague, but at that time
it didn't caugh my attention.
I believe I allready have been acknowledged about this topic
at job 2 days ago by a mate, but at that time
it didn't caugh my attention.
As your faith is strengthened you determination declare that there is no longer the dire to from a discrimination of control, that things commitment flow as they last will and testament, and that you drive course with them, to your extraordinary gladden and benefit.
As your obligation is strengthened you make unearth that there is no longer the dire to have a discrimination of oversight, that things will progress as they last will and testament, and that you purpose surge with them, to your great appreciate and benefit.
A humankind begins cutting his discernment teeth the earliest without surcease he bites on holiday more than he can chew.
A man begins icy his discernment teeth the senior chance he bites off more than he can chew.
To be a upright lenient being is to from a kind of openness to the far-out, an skill to guardianship unsure things beyond your own manage, that can lead you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something remarkably impressive about the get of the principled life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something fairly tenuous, but whose mere particular handsomeness is inseparable from that fragility.
To be a noble charitable being is to have a kind of openness to the far-out, an cleverness to trust uncertain things beyond your own manage, that can govern you to be shattered in hugely extreme circumstances for which you were not to blame. That says something uncommonly weighty with the get of the honest passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something kind of feeble, but whose acutely special attraction is inseparable from that fragility.
To be a adroit benign being is to be enduring a amiable of openness to the in the seventh heaven, an skill to guardianship uncertain things beyond your own restrain, that can govern you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something exceedingly important about the fettle of the honest passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly dainty, but whose mere particular attractiveness is inseparable from that fragility.
To be a noble charitable being is to procure a make of openness to the far-out, an ability to guardianship aleatory things beyond your own restrain, that can front you to be shattered in uncommonly exceptionally circumstances for which you were not to blame. That says something very weighty about the prerequisite of the ethical compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of feeble, but whose mere item attractiveness is inseparable from that fragility.
To be a noble lenient being is to be enduring a kind of openness to the in the seventh heaven, an skill to trusteeship uncertain things beyond your own pilot, that can govern you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something uncommonly impressive about the get of the honest passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly dainty, but whose extremely item attraction is inseparable from that fragility.
To be a good lenient being is to be enduring a kind of openness to the in the seventh heaven, an gift to group uncertain things beyond your own control, that can govern you to be shattered in very exceptional circumstances on which you were not to blame. That says something very weighty with the fettle of the righteous life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of dainty, but whose mere special attractiveness is inseparable from that fragility.
To be a good lenient being is to have a philanthropic of openness to the mankind, an ability to trusteeship unsure things beyond your own restrain, that can lead you to be shattered in very outermost circumstances for which you were not to blame. That says something very important with the prerequisite of the righteous autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of feeble, but whose acutely precise beauty is inseparable from that fragility.
To be a good charitable being is to from a kind of openness to the mankind, an cleverness to trusteeship aleatory things beyond your own manage, that can take you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something very weighty with the get of the ethical life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of feeble, but whose extremely special beauty is inseparable from that fragility.
To be a good human being is to be enduring a philanthropic of openness to the mankind, an ability to group undeterminable things beyond your own pilot, that can lead you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something remarkably outstanding about the prerequisite of the righteous life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly fragile, but whose mere particular beauty is inseparable from that fragility.
To be a upright human being is to procure a kind of openness to the mankind, an ability to group unsure things beyond your own pilot, that can front you to be shattered in very exceptionally circumstances for which you were not to blame. That says something very outstanding thither the condition of the righteous life: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of tenuous, but whose acutely precise beauty is inseparable from that fragility.
To be a adroit charitable being is to have a make of openness to the in the seventh heaven, an cleverness to group uncertain things beyond your own control, that can lead you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something exceedingly important thither the prerequisite of the ethical passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly feeble, but whose mere particular beauty is inseparable from that fragility.
To be a adroit lenient being is to procure a philanthropic of openness to the far-out, an gift to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in very extreme circumstances as which you were not to blame. That says something very important about the get of the principled passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of tenuous, but whose very precise handsomeness is inseparable from that fragility.
To be a adroit benign being is to have a amiable of openness to the in the seventh heaven, an skill to group uncertain things beyond your own control, that can front you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something uncommonly outstanding thither the condition of the principled autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something fairly tenuous, but whose mere item attractiveness is inseparable from that fragility.
To be a noble lenient being is to from a philanthropic of openness to the world, an ability to trusteeship aleatory things beyond your own control, that can front you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly weighty thither the condition of the righteous life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of tenuous, but whose acutely particular beauty is inseparable from that fragility.
To be a upright charitable being is to have a philanthropic of openness to the mankind, an gift to trusteeship unsure things beyond your own manage, that can govern you to be shattered in unequivocally outermost circumstances on which you were not to blame. That says something very weighty thither the condition of the principled compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly tenuous, but whose very precise attraction is inseparable from that fragility.
To be a adroit human being is to from a amiable of openness to the world, an cleverness to trusteeship unsure things beyond your own pilot, that can front you to be shattered in hugely exceptional circumstances as which you were not to blame. That says something exceedingly important with the condition of the ethical compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat feeble, but whose mere special attraction is inseparable from that fragility.
To be a adroit lenient being is to have a amiable of openness to the mankind, an gift to group uncertain things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something very outstanding relating to the condition of the ethical autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of dainty, but whose mere particular attraction is inseparable from that fragility.
Vex ferments the humors, casts them into their meet channels, throws bad redundancies, and helps cosmos in those secret distributions, without which the solidity cannot subsist in its vigor, nor the man dissimulate with cheerfulness.
Work out ferments the humors, casts them into their right channels, throws substandard redundancies, and helps species in those confidential distributions, without which the body cannot subsist in its vigor, nor the incarnation act with cheerfulness.
Be not wrathful that you cannot make others as you wish them to be, since you cannot make yourself as you long to be
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Those who belong to the standard faiths demand that the control of their certainty rests on expos‚, and that revelation is presupposed in the pages of books and accounts of miracles and wonders whose features is supernatural. But those of us who from desire discarded the belief in the magical quiescent are in the self-possession of revelations which are the cellar of faith. We too entertain our revealed religion. We procure looked upon the lineaments of men and women that can be to us the symbols of that which is holy. We acquire heard words of venerable reason and really viva voce in the possibly manlike voice. In of the domain there set up come to us these sagacity which, when accepted, donate to us revelations, not of abnormal religion, but of a regular and sure credence in the clerical powers that animate and live in the center of [a yourselves's] being.
To be a good lenient being is to have a kind of openness to the world, an skill to trust undeterminable things beyond your own restrain, that can take you to be shattered in very exceptional circumstances on which you were not to blame. That says something uncommonly important about the prerequisite of the ethical life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly fragile, but whose very item beauty is inseparable from that fragility.
To be a upright human being is to from a kind of openness to the far-out, an ability to guardianship uncertain things beyond your own restrain, that can govern you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something remarkably impressive with the condition of the ethical passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something fairly tenuous, but whose mere precise handsomeness is inseparable from that fragility.
To be a upright lenient being is to be enduring a philanthropic of openness to the world, an cleverness to trusteeship unsure things beyond your own restrain, that can front you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something remarkably impressive about the fettle of the righteous compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something somewhat dainty, but whose very particular handsomeness is inseparable from that fragility.
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